Basics of Meditation: Keeping track of breaths is different than keeping track of sheep.
Basics of Meditation: Keeping track of breaths is different than keeping track of sheep.

“It’s easy,” they say. “Just close your eyes and focus on your breath.”
It is perhaps the simplest instruction a person can receive. There is no complex choreography, no expensive equipment, no intellectual puzzle to solve. Just sit, and breathe. And anyone who has actually tried to follow this deceptively simple instruction knows the truth: it can be one of the most frustrating, chaotic, and bewilderingly difficult things you will ever attempt.
You find a quiet corner, settle onto a cushion, and close your eyes, ready for Zen-like calm to descend. You take your first conscious breath in, and out. And then, the show begins. Your mind, which was quiet just a moment ago, becomes a three-ring circus. In the center ring, the Anxious Planner is frantically rehearsing tomorrow’s to-do list. To the left, the Inner Critic is providing a running commentary on your posture and how you’re already failing at this. To the right, the Random Memory Generator has just unearthed an embarrassing moment from ten years ago. It’s a riot of noise, and the breath? The breath is a faint, boring whisper lost in the chaos.
You think to yourself, “Okay, focus. One breath in… two breaths out… wait, did I pay that phone bill? I’m pretty sure I did. I’m usually so good about that. I should set up autopay. I wonder if Susan uses autopay… oh, right. I’m supposed to be meditating. I’ve failed again.”
If this internal monologue sounds painfully familiar, let me offer you the most important piece of advice first: You are not broken. You are not “bad at” meditation. You are simply a human being with a normal, functioning human mind. The problem isn’t your wandering mind; the problem is that no one ever explained that the wandering is part of the process. This isn’t a guide about achieving a perfectly silent mind. This is a kinder guide about how to sit peacefully amidst the beautiful, chaotic mess of your own thoughts.
Principle 1: The Art of Effortless Observation (Just Watch, Don’t Control)
One of the first traps we fall into is trying to control the breath. The instruction is to watch it, but our goal-oriented minds immediately translate that to manage it. We start to unconsciously force it into what we think a “meditative breath” should sound like—a slow, dramatic, perfectly even rhythm. We start performing our breath instead of observing it.
The result is a subtle physical tension. Your shoulders tighten, your chest feels constricted, and the breath becomes forced and unnatural. This makes it even harder to focus because you’re now engaged in an act of doing rather than being.
The antidote is to shift from a manager to a curious observer. Your only job is to watch. There is nothing for you to do, nothing to fix. Your body has been breathing on its own your entire life; it doesn’t need your help now.
Try this right now, just for a moment. Don’t change a thing, but simply notice your breath. Where do you feel it most distinctly? Is it the cool rush of air at the tip of your nostrils? Is it the gentle rise and fall of your chest? Or perhaps the soft expansion and contraction of your belly? There is no right answer. Just find the place where the sensation is clearest for you, and let your attention rest there as if it were a feather.
Imagine you are sitting on the bank of a river. The river is your breath. It flows on its own—sometimes fast, sometimes slow, sometimes deep, sometimes shallow. Your job isn’t to jump in and try to push the water. Your job is to simply sit on the warm grass and watch it glide by. When you catch yourself trying to control it, gently remind yourself, “I don’t need to manage this,” and simply wait for the next natural breath to arrive all on its own.
Principle 2: Radical Compassion for the Wandering Mind (Be Kind to Yourself)
Your mind will wander. This is not a possibility; it is a guarantee. It will wander to the past, to the future, to fantasies, to worries. This is what minds are built to do. The moment you realize your mind has wandered is the most critical moment in your entire practice.
In that moment, you have a choice. The untrained choice, fueled by our inner critic, is self-flagellation. “Ugh, I can’t do this. I’m so distracted. I’ve only been sitting for two minutes and I’ve failed a dozen times already.” This internal berating creates a cascade of stress hormones, defeating the entire purpose of the practice.
The trained choice is one of radical compassion. Think of your mind not as a disobedient soldier, but as an enthusiastic puppy. When you are training a puppy to sit and it wanders off to chase a butterfly, you don’t scream at it. You gently smile, call its name, and lovingly guide it back to its spot. You must treat your mind with the same gentle, patient kindness.
When you notice you’ve been lost in thought for the last five minutes, the practice is simply this:
Acknowledge it softly: Silently say to yourself, “thinking,” or “wandering.”
Gently let go: Release the thought without judgment.
Lovingly return: Guide your attention back to the anchor of your breath.
This moment of return is the meditation. It is the bicep curl for your brain. Each time you notice you’ve strayed and you gently guide yourself back, you are strengthening the neural pathways of awareness and compassion. The goal isn’t to have fewer distractions; the goal is to become more skilled and kind in how you return from them. A baseball player doesn’t learn to hit home runs by never swinging and missing. He learns through thousands of swings, noticing his mistakes, and adjusting. Your practice is the same. The wandering thoughts are the pitches; your gentle return to the breath is the swing.
Principle 3: Releasing Ambition and Finding Sanctuary (Just Be)
We live in a culture obsessed with progress, goals, and achievement. We bring this mindset to everything, including our attempts to relax. We want to be “good at” meditation. We want to achieve a certain outcome—less anxiety, better focus, spiritual enlightenment—and we want it on a schedule. This ambition, however well-intentioned, is the heaviest anchor you can bring to your practice.
Success in meditation cannot be measured by how calm you feel or how few thoughts you have. A successful meditation is any meditation you showed up for. That’s it. Success is the act of setting aside the time, sitting down, and being willing to be with whatever is present on that particular day. Some days, your mind will be relatively calm. On other days, especially during periods of high stress, it will be a raging tempest. The practice is to show up for both with the same gentle acceptance.
Reframe your practice not as a task to be completed or a skill to be mastered, but as a sanctuary. It is a radical act of self-care to give yourself permission, even for just ten or fifteen minutes, to stop doing and simply be. It is a sacred appointment with yourself. It is a quiet harbor you can return to, no matter how stormy the seas of your life may be.
Approach it with curiosity rather than expectation. Ask yourself, “I wonder what my mind will be like today?” Let go of the need for it to be a certain way. Some days it will feel blissful. Some days it will feel like a chore. It doesn’t matter. As one Zen master beautifully put it, “It's just you and your breath, and then it's just your breath.”
Your life may be chaotic, but for these few moments, none of that matters. All that exists is the simple, miraculous rhythm of your breath, a constant anchor in the present moment. And by returning to it, again and again, with observation instead of control, with compassion instead of judgment, and with sanctuary instead of ambition, you will find that the peace you were striving so hard to achieve was already there, waiting patiently beneath the noise.
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